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An 8 page research paper on the career and writing of evangelist Carl F.H. Henry. The history of religious fundamentalism in the late twentieth century, with its resurgence of political activism and evangelicalism, owes much to the efforts of Carl F.H. Henry. Henry played a role in every event that shaped the course of modern evangelicalism (Colson, 2003). He was editor of Christianity Today, a journal designed specifically to engage Christians in contemporary cultural issues. He was a prolific writer, and his texts have been highly influential in setting the course for twentieth century Protestantism. Bibliography lists 6 sources.
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8 pages (~225 words per page)
File: D0_khcfhhen.rtf
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role in every event that shaped the course of modern evangelicalism (Colson, 2003). He was editor of Christianity Today, a journal designed specifically to engage Christians in contemporary cultural issues.
He was a prolific writer, and his texts have been highly influential in setting the course for twentieth century Protestantism (Colson, 2003). However, before examining his writing and theology directly,
it is helpful to understand the social-political background from which Henry emerged. Early in the twentieth century, Protestant Christianity in America was divided between those individuals who considered orthodoxy
to have primary importance and those who felt that it should take a backseat to issues of social reform (Colson, 2003). Walter Rauschenbusch represented the "social-gospel" movement, which placed its
emphasis on feeling the poor, providing clothing and similar charitable activities (Colson, 2003). Rejecting the stance of this movement that individual salvation was secondary to changing social institutions, the orthodox
wing of American Protestantism issued a now famous statement entitled the "Five Fundamentals," which provides the modern origin of the term "fundamentalist" (Colson, 2003, p. 39). This branch of
Christianity then began a systematic retreat from American culture. Fundamentalists did not vote, as they believed politics to be "irredeemable and dirty business" (Colson, 2003, p. 39). They spurned intellectual
pursuits out of fear of being contaminated by criticism of the Bible or by the increasing tendency of universities to turn away from traditional religion. It was against this tide
that Henrys career stood, earning him "no little animus from fundamentalists who still thought retreat from culture a necessity" (Colson, 2003, p. 39). Henrys 1947 book, The Uneasy Conscience of
Modern Fundamentalism, called conservative Christians to return from their self-imposed exile and participate in American culture rather than shun it (Colson, 2003). Henrys methodology for preserving biblical truth Henry
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