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Essay / Research Paper Abstract
A 10 page paper that postulates that under modern technology, a computer cannot tell a lie. The writer uses intelligent references and humor to explain why today's computer cannot lie because it cannot yet "think"--using an analogy to Descartes' "I think, therefore I am." To prove the technological thesis, the paper discusses thoughts about the human brain, digital "thinking," digital v. neural nets, and how SW programs are helping humans think in their creative endeavors. Bibliography lists 7 sources.
Page Count:
10 pages (~225 words per page)
File: D0_Ai.doc
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Unformatted sample text from the term paper:
or they dont work correctly. Unless every single contingency for hiding a mathematical and quantum truth were followed through in the programming to form a lie (a near impossibility
with the quantum changes in hardware technologies), outside of a glitch in the program, then the computer could not configure a lie. But,
wait, theres an argument or two out there that supports the fact that computer programs today can actually compare notes and come up with some surprising, creative, and interesting "mistakes"
(Boden 1991). So which is it? No known computer has learned to think for itself from lessons learned, to the
chagrin of computer scientists. Computers are still comparing the mathematic notes programmed into them in quantum ways based on one or more processing centers that, at this time, cannot
access the billions of data stored in them in order to formulate an out-and-out lie. Having made that argument, I will offer opposing
views and provide supporting evidence. But first, it is necessary to look at the way human intelligence works opposed to artificial intelligence.
The Human Brain Descartes argued that the mind is an entirely separate substance from the body because he can "think" of
the body and the brain as being separate. Using his special brand of observance, Descartes argues his "I think, therefore I am" philosophy which, in this case, claims that
the body is his, but anything he can think of is not coming from him, but from God. If the mind is not an extension of God, he argued,
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