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Essay / Research Paper Abstract
5 pages in length. The extent to which one can argue that Buddhism is no more than Hinduism with a social conscience is a statement founded amidst ignorance and untruths. To claim that Buddhism and Hinduism are separated only by social conscience is to say Hinduism lacks a moral sense that Buddhism somehow possesses, a claim that cannot be substantiated when one takes a closer look at the two doctrines 6 sources.
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5 pages (~225 words per page)
File: LM1_TLCBudHn.rtf
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Unformatted sample text from the term paper:
To claim that Buddhism and Hinduism are separated only by social conscience is to say Hinduism lacks a moral sense that Buddhism somehow possesses, a claim that cannot be substantiated
when one takes a closer look at the two doctrines. When one examines the individual tenets of Hinduism and Buddhism to determine what,
if anything, the new traditions have in common besides their alleged dissidence, it is important to consider how Judaism and Christianity played a role in the development of each faith.
Christianity and Buddhism both began as dissident traditions, in that Christianity was the outcome of Jewish institutions in crisis and Buddhism was a reaction to Brahmanism. There exist
many similarities between the doctrines and beliefs of Judaism and Buddhism; however, there are just as many inconsistencies when one delves into the various aspects of the two religions.
Blessed with an abundance of altruism, both Judaism and Buddhism place humanity and other living entities at the top of their priority list with regard to their overall dogma.
Buddhism is far more focused upon the world as an entire entity, where Judaism is more concerned with mankind, in particular. Christian ethics
consist of many different entities, including Gods love for all His creation and the bond He established with humans; as such, it can readily be argued that pastoral leadership is
akin to parenting a nation. Clearly, the loss of ethical fortitude within Christianitys representative has become a significant issue in relation to the absence of authentic Christian thinking.
One might infer from Harry Blamires, author of The Christian Mind : How Should A Christian Think, that not only does the congregation look up to and respect religious leaders,
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