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5 pages in length. Doubt, God's existence and the knowledge of matter might well comprise the entire philosophical realm for Descartes, whose approach to these three elements of human existence is, according to Benjamin, somewhat skewed in their individual application. While Descartes bases his fundamental theories upon the very essence of man's reality, Benjamin points out certain aspects of his approach that fail to quantify. Bibliography lists 3 sources.
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5 pages (~225 words per page)
File: LM1_TLCBenjaDesc.rtf
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their individual application. While Descartes (1960) bases his fundamental theories upon the very essence of mans reality, Benjamin (2002) points out certain aspects of his approach that fail to
quantify. Of the three aforementioned components of Descartes (1960) philosophy, Benjamin (2002) illustrates how the notion of doubt plays quite prominently in Descartes
(1960) knowledge of matter. The very nature of philosophy is grounded within a foundation of postulation and skepticism; without the presence of uncertainty brought about by skepticism, the fundamental
tenets of philosophy would have nothing upon which to be challenged. In essence, skepticism is the single-most important facet of philosophy by virtue of its intrinsic need to question
reality. This system of checks and balances helps to equalize what man truly knows and that which he thinks he knows, serving as "forever an inherent aspiration of the
thing we know as human" (Kerr, 1997). On the one hand, Benjamin (2002) acknowledges Descartes (1960) assertion that to exist is, therefore, to
be perceived - that matter does not survive independent of perception. Inasmuch as philosophy is little other than the contemplation of wisdom and truth, Benjamin (2002) surmises how those
who have invested both time and pains in its postulations should partake of a greater tranquility of mind, a more significant clarity and testimony of knowledge, as well as harbor
fewer doubts and difficulties than those who do not seek its enlightenment. Tangible components, according to Descartes (1960) - when under the doubting eye of skepticism - enable one
to see the unlettered magnitude of mankinds decision to assume the position of common sense and become ruled by natures regiment. As such, familiarity does not lend itself to
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