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Essay / Research Paper Abstract
This 3 page report discusses positivism philosophy of Auguste Comte and focuses on the role of women in society and how they affect society and what their role is in terms of the family. Bibliography lists 2 sources.
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3 pages (~225 words per page)
File: D0_BWcomte.rtf
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Unformatted sample text from the term paper:
all of his thinking was his concern about the scholarly, ethical, and political reorganization of the social order. He as certain that the intellectuals and leaders of a society needed
to apply a scientific attitude, based on empirical evidence, in order to rebuild society. However, it is important to note that Comte considered society and rebuilding society to be fundamentally
male. His was a thoroughly patriarchal view and one in which he maintained that women were inferior to men, primarily because they had not matured beyond the state of being
a child. What his writings repeatedly demonstrate is that he saw value in women but that value was primarily related to the idea that women should be their cosseted, even
adored, slaves. A Womans Place Rather obviously, the concept of womens equality and liberation had not yet presented itself in the first half of the 19th century. In that respect,
the student working on this project should understand that Comtes attitudes about women simply demonstrated that he was a man of his times. Pedersen (2001) explains that Comte: "...valorized sexual
difference, turned their [his] attention to the study of the family, and insisted that only certain kinds of marriage could serve as the basis for an advanced society" (p. 229).
She quotes from Comtes Cours de philosophie positive (published in 1855) and explains that he "rejected the arguments of utopian socialists and early feminist activists" (p. 229) by arguing that
when "the true social unit is certainly the family" (p. 502) and that "sociology will prove that the equality of the sexes ... is incompatible with all social existence" (p.
505). Pedersen makes a valuable point when she explains that: "Comtes sexual essentialism and political conservatism were not a reflection of his time but a reaction to it" (p. 229).
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