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Essay / Research Paper Abstract
6 pages in length. To Aristotle, friendship, ethics and happiness are drawn from the same form, inasmuch as ethics represent the fundamental basis of one's existence; true friendship can only be derived from ethical behavior; and happiness is an intrinsic by-product of friendship. What is happiness if not a state of mind? In order to reach such a state of mind, one must engage in activity – either spiritual or social – that elicits this particular sentiment. Aristotle believed that ethics and thought were the fundamental basis for happiness, inasmuch as one cannot truly be happy if one is not cohesive with the world around him. Aristotle urged people to adhere to the fourteen axioms acts of his Nichomachean Ethics, which included gentility, honesty, pride, truthfulness, courage and self-restraint. This, asserted the philosopher, would aid in curtailing discord while broadening the trust that must exist between people in order to cultivate friendship. As such, one can readily associate the manner by which Aristotle's Nichomachean Ethics illustrates how friendship serves as an important qualification in exercising the virtue of controlling one's anger. No additional sources cited.
Page Count:
6 pages (~225 words per page)
File: LM1_TLCnicho.doc
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Unformatted sample text from the term paper:
true friendship can only be derived from ethical behavior; and happiness is an intrinsic by-product of friendship. What is happiness if not a state of mind? In order
to reach such a state of mind, one must engage in activity - either spiritual or social - that elicits this particular sentiment. Aristotle believed that ethics and thought
were the fundamental basis for happiness, inasmuch as one cannot truly be happy if one is not cohesive with the world around him. Aristotle urged people to adhere to
the fourteen axioms acts of his Nichomachean Ethics, which included gentility, honesty, pride, truthfulness, courage and self-restraint. This, asserted the philosopher, would aid in curtailing discord while broadening the
trust that must exist between people in order to cultivate friendship (Aristotle PG). As such, one can readily associate the manner by which Aristotles Nichomachean Ethics illustrates how friendship
serves as an important qualification in exercising the virtue of controlling ones anger. What, if any, moral and ethical obligation is humanity under
within the scope of friendship? Are we allowed to become angry with friends merely because we are more comfortable with them than we are with strangers? Aristotle was
instrumental in acknowledging the fact that universal law of good will can only exist if what is right for one person is also extended to the next. In effect,
the philosopher was saying that by breaking ones moral commitment in the name of friendship is to abandon ones sense of ethical relativism and, thus, compromise ones right to happiness.
To delve into the concept of ethical relativism is to examine the wide and varying social rules that bind one to ones cultural existence.
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