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Essay / Research Paper Abstract
6 pages in length. The writer discusses happiness and virtue as they relate to Aristotle's definition of the good life. Bibliography lists 6 sources.
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6 pages (~225 words per page)
File: LM1_TLCAristHap.rtf
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that people need to concentrate more on knowledge-based ideas in order to find happiness, for in knowledge there is value and spiritual wealth. Indeed, it was his contention that
dwelling in the foolishness of man is wasteful and gets one nowhere. To find happiness, one must look within both spiritually and ethically, as opposed to doing so merely
by way of protocol. In essence, one can readily surmise that Aristotles (2000) definition of the good life is based upon a foundation of perceptions. What is happiness if
not a state of mind? In order to reach such a state of mind, one must engage in activity - either spiritual or social - that elicits this particular
sentiment. Aristotle (2000) believed that ethics and thought were the fundamental basis for happiness, inasmuch as one cannot truly be happy if he is not cohesive with world around
him. As such, those who compromise their private morality do so in disrespect for the "understanding of universal duty" (Hosmer, 1995, p. 379). Moreover, Aristotle (2000) urged people
to adhere to the fourteen axioms acts of Nicomachean Ethics, which included gentility, honesty, pride, truthfulness, courage and self-restraint. This, asserted the philosopher, would aid in curtailing discord while
broadening the trust that must exist between peoples. Using the Myth of the Cave and The Apology as a point of comparison to
Aristotles (2000) definition of the good life, one can readily surmise how the most important characteristics of Platos (1998; 1979) concept of virtue and happiness revolve around freedom of will
and ones existence. To reach true happiness, Plato (1998; 1979) contended that people must strive for a contentment that only comes from being true to ones own choice.
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