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Essay / Research Paper Abstract
This 7 page report discusses the classic philosopher Aristotle’s thinking regarding courage and how it relates to his theory of the Mean. The concept of courage and what types of actions constitute courage is directly related to how Aristotle saw the connection between what was noble and how that related to individual morality. Bibliography lists 5 sources.
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7 pages (~225 words per page)
File: D0_BWarcour.rtf
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Unformatted sample text from the term paper:
digesting, and reproducing) is common to every creature. The other non-rational element is the basis of desire, the appetite. This aspect can be trained or persuaded to obey the second
element of the soul, the reason. The fact that the desiring faculty can be persuaded to obey means that it has its own reason of a sort. The rational faculty
of the soul, the part that is capable of understanding and actual knowing, is also composed of two parts. One part has the ability to reason about things within itself,
and understand mathematics and other theoretical sciences. The other part of the soul listens to reason "as one would listen to a father." In fact, in Book One of the
Nicomachean Ethics, Aristotle explains in simple enough terms that human good is "rational activity completed according to virtue." Courage is an example of a moral virtue that is both part
of the process of knowing and acting upon what it is that an individual knows. In almost every aspect of the construction of Aristotles philosophical theories, Aristotle makes a clear
separation between individual moral values and standards with social ethics. Aristotles long-time and much-loved teacher, Plato, separated perfect moral standards from those of any specific society which destroyed the identity
of justice and morality as one with the state. Obviously, such thinking serves as one of the principles upon which the Greek city state was based. But Aristotle then
went one step further. Aristotle suggested that standards of morality and behavior, at their most basic essence, might actually be a matter of individual conscience. The role of values
in terms of the collective consciousness and social behavior was (is), in his view, only a secondary concern. As a result, the concept of courage and what types of actions
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