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Analysis of Sascha Goluboff's, "Jewish Russians: Upheavals in a Moscow Synagogue":

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This 4 page paper summarizes this book as well as providing an anlysis of the content. This paper highlights the transformations that occured within the synagogue community, thereby supporting the viewpoint of the author. Bibliography lists 2 sources.

Page Count:

4 pages (~225 words per page)

File: D0_GSJewRus.rtf

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Unformatted sample text from the term paper:

of race within Russias Jewish community. More specifically, the Russian Jew of the past has evolved in many different ways, making todays Russian Jews very different in regards to their identities. In order to accomplish this analysis, Goluboff focuses her efforts on the microcosm of one synagogue specifically, and uses the diverse mix of individuals to illustrate much broader points about ethnography and Russian Jews. By providing insight into this one particular synagogue, the diverse Jewish population is apparent. There are Jews from Georgia, from Azerbaijan, from Dagestan, from Bukharan, and from Central Asia. Clearly, such diversity often causes its often conflicts and problems, among them how Jews of such diversity come to define themselves. And so, from the beginning to the end of this book, Goluboff strives to inform readers about the complications that have arisen in the Jewish community as a result of these diverse entities who are united only in Judaism. Outside of that common ground, there is bitterness, hatred, frustration, and conflict rooted in their individual customs and ethnicities. For instance, in the sample synagogue that Goluboff selected as an example, the people there were often at odds with one another based upon the perceptions that existed regarding the different groups. It was apparent that racial, class and ethnic differences were examined and often exploited by these people, which led to post-Soviet Jewish identity being far more based on these differences than in the days of the Soviet Jews. And so, in the post-Soviet era, all of a sudden Jews from Georgia were forced to share a community and interact with Jews from Georgia, or from Central Asia, because migration ...

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