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8 pages in length. Plato and St. Augustine shared a common denominator where their respective theories of human nature are concerned; however, there are also some obvious partitions that illustrate how each man ultimately perceives how and why man's behavior and thought are the way they are. Bibliography lists 3 sources.
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7 pages (~225 words per page)
File: LM1_TLCPlatoAug.rtf
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some obvious partitions that illustrate how each man ultimately perceives how and why mans behavior and thought are the way they are. Clearly,
the inorganic tendencies of Platos theory are inherently associated with ones thoughts, opinions and perceptions, none of which can be considered tangible or animate. Is it possible, according to
Platos viewpoint, for human nature to be released from forms and still be considered human nature? In assessing this plausibility, one must first harbor a distinct understanding of just
what human nature represents in relation to mans actions. It has long been postulated that human nature is bound by defense mechanisms as a means by which to hide
from the truth of reality. If this is so, then most any conduct in which humanity partakes is nothing more than an act of escapism. Is this to
say, then, that human nature is bound by the weakness of mans character? Can individualism reside at the crux of why human nature cannot be released from form and
still be construed as human nature? Using The Apology, one can readily surmise how the most important characteristics of Platos concept revolve around
freedom of will and ones existence. People have the power to control their own destinies by way of reconciling the forms of mind and matter with the inner and
social life. They are all intertwined, he claimed, and as such must be addressed as one entity rather than numerous. Unity is all-important to Platos primary concept of
human nature; if there is no unity, then there is no realistic system, for it takes considerably more than one mans word to impart a true sense of existence. Platos
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