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Aestheticism According to Nietzsche and Cassian

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This 5 page paper examines these theorists' ideas about aestheticism. The paper concludes that Nietzsche's ideas are more practical. Bibliography lists 3 sources.

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5 pages (~225 words per page)

File: RT13_SA714NaC.rtf

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is to follow their hearts and live according to their whims. Of course, there may be a middle ground, but in either event, the fact is that if one is not living as an aesthetic, they may be criticized by the devoted. People leave ordinary life to become nuns, priests, monks and so forth. They give up their worldly possessions. Some, like Mother Theresa, later become saints. Critics of Christianity believe that they should not be subject to anything with such an extreme dogma and that the spirit needs to have freedom. Nietzsche for example criticized Christianity to help people understand Christian writings rationally, according to a student. That said, even though there are flaws in Christianity, Nietzsches stance is not necessarily a good argument. A student requests that Nietzsches position may be used to more thoroughly understand the meaning of Cassians position in his Conferences in respect to the purpose and value of asceticism and motivations and effects. First, it is important to examine these concepts. Aestheticism is aligned with things such as living a sparse life aligned with Gods will. The people who practice this type of lifestyle give up worldly possessions to serve God and in that, they find fulfillment. John Cassian (1997) wrote extensively about this topic. For Cassian, the goals of asceticism seem to be the preparation of the soul, the service to God and those things aligned with Christian ideals. Munz (1960) writes: "In Cassians view this ego-building ...can be reduced, step by step, to the eight vices; and conversely, each of the eight vices is responsible for one feature in our make-up... This scheme is not exhaustive. But the trend of Cassians thought is clear...He naturally concludes that salvation would consist in the gradual undoing of this superstructure which is ...

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