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(16pp)The murderous violence practiced by Abu-Nidal’s organization. Fath - The Revolutionary Council - is guided by a specific ideology and world view. Consequently, according to the organization itself, its operational activity need not obscure the fact that its actions are intended to serve an idea, and indeed that its origins and subsequent development lie in an ideological dispute between Abu-Nidal and the Fath establishment. It is all easy and good to say that these terrorist acts are done in the support of an ideal. Yet we need to ask ourselves, whose ideal and to what end.
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16 pages (~225 words per page)
File: D0_BBAbuN.rtf
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the last twenty-five years one of the figures in the Middle East who has most often changed sides (http://icias.com/e. o/abu_nidal.htm). The murderous violence practiced by Abu-Nidals organization. Fath -
The Revolutionary Council - is guided by a specific ideology and world view. Consequently, according to the organization itself, its operational activity need not obscure the fact that its
actions are intended to serve an idea, and indeed that its origins and subsequent development lie in an ideological dispute between Abu-Nidal and the Fath establishment. It is all
easy and good to say that these terrorist acts are done in the support of an ideal. Yet we need to ask ourselves, whose ideal and to what end.
History Abu-Nidal, deviated from Fath policy of Palestinian liberation when he , publicly demanded dumping Hussein in 1967-1969. The weakened condition
of the Fath leadership following "Black September" (one of the names that Abu Nidal has used for his organization of terrorists) created an opening for the pan-Arabist circles to step
up their pressure, and in the third Fath Congress in 1971 they urged that the organizations ranks be open not only to Palestinians but to any and all Arabs. Although
this call was rejected, the pan-Arabists were able to influence the final text of Faths internal regulations, approved at the third Congress. It is no coincidence that the Abu-Nidal faction
is today calling on the established Fath leadership to return to the principles of the 1971regulations as a binding ideological platform (Steinberg 14).
Abu-Nidals Fath sees itself as the true heir of the authentic Fath which must be saved from the founding fathers (Arafat and his cohorts) who betrayed
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