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A Hypothetical Discussion between Socrates from Plato’s “Republic” and Hector from Homer’s “The Iliad” in Regards to War and Justice

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This is a 4 page paper which develops a line of discussion between Socrates and Hector from “The Iliad”. In Plato’s “The Republic” written in 360 BCE, Socrates is presented in different levels of dialogue which in many instances examine the aspect of war and justice. In Book I (332a-336d), Socrates discusses aspects of justice in war with Polemarchus, the lord of war. The dialogue between Polemarchus in regards to some just actions during war could be seen an area in which Hector from Homer’s “The Iliad” written in 800 BCE would have plenty of input if given the chance. While Hector originally comes off as a staid warrior, similar to that of Polemarchus, Hector nevertheless is able to negotiate and implement contracts with his “enemies” which would in the end be satisfactory to Socrates who found justice was not necessarily found in treating a friend well and an enemy cruelly but indeed treating a just man justly. Bibliography lists 3 sources.

Page Count:

4 pages (~225 words per page)

File: D0_TJconvS1.rtf

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Unformatted sample text from the term paper:

Socrates is presented in different levels of dialogue which in many instances examine the aspect of war and justice. In Book I (332a-336d), Socrates discusses aspects of justice in war with Polemarchus, the lord of war. The dialogue between Polemarchus in regards to some just actions during war could be seen an area in which Hector from Homers "The Iliad" written in 800 BCE would have plenty of input if given the chance. While Hector originally comes off as a staid warrior, similar to that of Polemarchus, Hector nevertheless is able to negotiate and implement contracts with his "enemies" which would in the end be satisfactory to Socrates who found justice was not necessarily found in treating a friend well and an enemy cruelly but indeed treating a just man justly. In Homers "The Iliad" in Book III, Hector unbraids Paris when he states that "evil-hearted Paris, fair to see, but woman-mad, and false of tongue, would that you had never been born, or that you had died unwed. Better so, than live to be disgraced and looked askance at. Will not the Achaeans mock at us and say that we have sent one to champion us who is fair to see but who has neither wit nor courage? Did you not, such as you are, get your following together and sail beyond the seas? Did you not from your a far country carry off a lovely woman wedded among a people of warriors- to bring sorrow upon your father, your city, and your whole country, but joy to your enemies, and hang-dog shamefacedness to yourself?" (Book III). At this point in Hectors speech it would seem to him that it would not be just to not show your courage and fight your enemies. Socrates however, in his discussions with ...

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